In these
communities a family’s status is judged by its ability to control its women and
children, and must ensure their adherence to a strict code of behaviour. Swift
punishment is expected for any deviance from this. Physical violence, stalking,
forced marriage, rape, incest, imprisonment, domestic/sexual exploitation and
forced immigration have all been carried out in the name of ‘honour’, although these
and other abuses such as genital mutilation can occur without any such ‘breach
of behaviour’.
Reproductive health practitioners
face a number of specific challenges in supporting victims of honour abuse, as
the range of apparent offences
that can provoke it mostly involve expressions of sexuality or discovery of
sexual activity. There is a particularly high risk of unplanned pregnancy due
to lack of contraceptive awareness or unwillingness to use contraception that
may interfere with menstrual cycles. In
abusive households periods may be monitored by female members, most often the
mother, to deduce readiness for marriage and to ensure that the hymen, a
mistaken indicator of virginity, is kept intact. It can also safely be said
that the life of most victims who present with pregnancy at a reproductive
health clinic is at risk, and this should never be underestimated. Women have
either become pregnant as a result of the abuse, or they have been sexually
active in a ‘forbidden’ relationship i.e. with someone from the ‘wrong’ race or
even the ‘wrong’ caste.
Mental health issues may also
impair victims’ capacity to make important decisions about their health. As this study
demonstrates, depression, self-harm and suicide can all affect South Asian
women 2-3 times more than the national average, and stigma around mental
illness in this community is well
documented. Where sexual abuse and
incest occur, it is most often with the knowledge of other family members who
are complicit in the abuse due to active participation, inaction and/or fear of
reprisal. Seeking help for any kind of personal family issue is heavily frowned
upon and can constitute a loss of honour in itself.
Although measures are beginning
to be taken to address the problem, there continues to be a deep lack of
general awareness around the issue. If you would like to find out more about honour
abuse, organisations like Karma Nirvana, the
Iranian & Kurdish Women’s Rights Organisation (IKWRO) and the Southall Black Sisters
have a range of useful resources available. Information can also be found
online at HBV Awareness and in
publications such as Rana
Husseini’s ‘Murder in the Name of Honour’ and Lynne Welchman/Sara Hossain’s ‘Honour:
Crimes, Paradigms and Violence against Women’.
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